Eventually, Susy found a job in an industrial warehouse. The company, one of the fastest growing online supermarkets in the country. A company which of course she’d never heard of before.

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Can these two notions, precarity and entrepreneurialism, apparently distant, coexist? In his book Entreprecariat, Silvio Lorusso aptly addresses the uncanny coincidence of precarity and entrepreneurialism as “two sides of the same perverse coin”. Such discordance is precisely what qualifies the subject that he calls entreprecarious.

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The establishment of the Convention for the Safeguarding of the Intangible Cultural Heritage (ICH) in 2003 marked a profound shift in the custodial objectives of UNESCO as an organisation and the mechanisms it utilises preserve global culture. Since the introduction of the Convention Concerning the Protection of the World Cultural and Natural Heritage (WCH) in 1972, Unesco policy had, to that point, been driven and dominated by a single, concise, and ultimately incomplete mandate; namely, the evaluation and preservation of material structures.

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One thing gentrification thrives on is heritage. Whether it is the grand redbrick houses of a run-down neighbourhood, or the rich and diverse culture of working-class areas, the middle-class drivers of gentrification are attracted by a sense of history. But as much as gentrification fetishizes heritage, it consumes it, mutates it, and sometimes destroys it.

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“Hundreds of thousands get made,
blood, sweat and editorial tears go into them, yet barely a whimper is told about their relative merits.”

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As curator of the Dutch pavilion in Venice last year, Marina Otero had to confront the complexities of a biennial, the Venice one in particular. General theme, individual content, format, design, audiences, logistics, time-span, attention-span, it was all in the equation. Add to that the ambition to be relevant (more than an ad), and the puzzle is complete. How to survive the Biennale and still have fun?

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While the 16th edition of the Architecture Biennale in Venice is coming to an end, Ole Bouman reflects on its success, addressing particularly the overwhelming beauty and charm of the city’s architecture.

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Although the intrinsic immateriality of the digital realm is by nature opposed to the tangible society we live in, its architecture has been designed and shaped by humans and comes with direct consequences in user’s lives and behavioural patterns. For years, the digital space has been the topic of numerous papers and studies; to Yin Aiwen, it is now time to work on a new school of thought that would be the foundation of a wider societal reflexion on the Digital, through the discipline of ‘Cyber-urbanism’.

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Nowadays, it seems to be everywhere – the urban environment that feels smooth, polished and perfect. All buildings seem either new or renovated, and are generally in an excellent condition. Its public spaces are well-designed, well-maintained, clean and safe, if you conform to the rules. All spaces seem to be scripted according to the dominant norms and the needs of capital, and are populated by a socially, culturally and aesthetically homogenous crowd. New technologies offer seamless, on-demand services for almost everything.

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‘Space and Time’, a duet of dimensions that brings to mind David Bowie’s epic figure Major Tom. Singing and floating in space, lost in time. “Planet Earth is blue, and there is nothing I can do.” A victim of what? His own drug use? Technology?
Whatever explanation we prefer, we are gradually entering a new world of digital, or virtual reality, which is just as uncertain and fascinating. This technological revolution will also influence the architecture profession. Will it eventually render the profession completely obsolete?

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As introduction to the Total Space insert in Volume 50, Dirk van den Heuvel links (Dutch) Structuralism to current day developments, more specifically in the digital realm. Total Space is an ongoing research project of the Jaap Bakema Study Centre*, that’ll produce program and public presentation at Het Nieuwe Instituut in the coming years.

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In a certain sense, looking at the beyond is something that we cannot do today, other than from the vantage point of a beyond the ‘beyond’. Looking at the connections between progressive political movements and planning/building practices in modernity and their ways of departing into ever new ‘beyonds’, beyond the boundaries of historically given urban and social formations – today, we are certainly beyond these dynamics.

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In collaboration with Volume, KU Leuven’s Faculty of Architecture, campus Sint-Lucas Ghent/Brussels, selected recent graduate projects and reflected on the underlying ambitions of the school. The result is ‘Doing It the Belgian Way’, one of the two inserts in Volume 50. The insert presents three perspectives: Embracing Complexity, Embedding in the Local, and Un/Re-Learning. The following text is the introduction to this third chapter.

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Dredging is the mechanical process that keeps water, water. Yet due to natural fluid dynamics, silting is an ongoing process. So we have to continuously take subaquedous sediment from one place and move it to another, releasing a host of disruptive ecological processes along the way. The Open Workshop has developed a strategy for Toledo, Ohio to use dredged material for both extending the city’s civic space and cleaning up Lake Eerie.

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The welfare state was pretty great while it lasted, wasn’t it? Yeah, those were the days, golden, even. But now, sad to say yet no point to lament times have changed; things are different. Planning used to be the way society would stay on track and moving forward. Today, for better or worse, we have the market. There are reasons why the market came to take the place of the state, but the real question is, now that we have it, how can we make the market work for us?

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The central hub of the United Parcel Service (UPS) processes, on average, 1.6 million packages per day. That’s almost twenty per second. Such an intense flow forces operations to be internally consistent, but also demands an enormous amount of flexibility due to unpredictable externalities. What if a road is closed, or a machine breaks? Ghazal Jafari investigates the UPS’s contingency management system and looks at this logistical behemoth venturing into new territories.

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Latin America is a place, but it’s also a project. Its history as a colonial project gave birth to a radical one of decolonization. With revoutionaries like Simón Bolívar and José de San Martin, the idea of Latin America as a collective whole emerged and has persisted up to this day. Godofredo Pereira looks at the failed proposal of a pipeline running between three countries to question whether such a mechanism can’t be used to realize such a project, that of Latin America itself.

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Life is rough in the concrete jungle; only the strongest survive. Yet when it comes to things like plants or animals, qualities of agility and dexterity trump physical size or brute force. Indeed, we like to think that the city is ours – that it belongs to us humans – but pests thrive in the city much better than us. The city can be alienating and make us feel like we are completely detached from nature, when in fact ‘nature’, the non-human, is all around us. Urban Fauna Lab reports on communities from throughout the globe who look for love in all the obvious places – so obvious we might not think to look.

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The introduction of digital technology into spatial contexts of refuge mobilizes a virtual geography of information, such as how many refugees are there, how many are HIV positive or pregnant, and where are they moving to. By inserting digital technology in the process of basic aid, human rights have been transposed to the digital sphere, yet incorporating advanced digital infrastructures in contexts where bricks and bread would be more than enough initiates a self-eliminating hoax, seeing as how, frankly, it is the exact same digital technology that keeps famines in place, targets relief-hospitals with drones and leaves migrants to drown. When we are all just one scan and click away to be saved, are we also too easily and often left to fate?

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Fabrizio Gallanti talks with Hans Ulrich Obrist for Volume #44.

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Everything comes from somewhere. It’s a fact so self-evident it hardly feels worth saying. But beyond this obvious truth, provenance is a powerful industry. As a capitalist tactic, it addresses the problem of anonymous mass-production through the added-value of meaning. And it is everywhere. As such, our daily routines have fundamentally changed. No longer a simple succession of actions, they are now a complex sequence of meaningful objects, objects that reveal stories reflecting our moral and personal character. In the shower we lather with locally produced handcrafted soap. Our coffee packaging reassures us that the Ethiopian crop worker – his name is Abraham – earns a living wage. The mug we drink from, as told by the sales clerk, is a Scandinavian classic. We slice into a tomato, knowing that at the farmer’s market we shook the farmer’s hand. These things make us feel good; they reaffirm our egos, assuage our guilt, and remind us that we are interested and interesting individuals. It is 8:30 in the morning.

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The Modern subject is usually defined by its epistemological capacity. Enlightened at heart, it is composed of a body and a mind evolving in an homogeneous space and time; it is mostly conscious, aware of the world to the extent of his/her knowledge. This model for subjectivity continues to produce the city both formally and as an abstraction. If this model has been under criticism since it emerged, today, the lived experience of space is being transformed more directly than before through the devices, software and networks that affect the sensing capacity of the subject. As it is possible to access quantities of information at a distance, through deserts and walls, it is also possible to be governed in the same manner. This aspect of the contemporary urban experience has notably exposed the inadequacy of the dialectical separation between spheres that have produced the modern subject and its habitat: the modern city. How to think the city when the domestic is public, the personal is political, and reproduction is production? How is the city transformed by the digital quantification of space which indexes both the living and nonliving and allows it to be managed in almost real-time? These are only partial formulations of the actual challenges brought by the heterogeneous dynamics at work today with the evolution of labor, technologies and subjectivity. A contemporary analysis of the city needs to account for the destabilization of the dichotomies that still constitute the subject at large, whether they are body or mind, human or nonhuman, and material or immaterial. In this regard, there is something actually fascinating in the fact that objects or cities are now wished with a particular personality trait, and be called smart.

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If there is a moment to test a community’s resilience, it is after disaster has struck. Such situations often show a community pulling together in a shared feeling that ‘things’ have to be done, but also ambition to be involved and participate on an individual level. Christchurch, New Zealand was no exception when the city was ruined by a series of earthquakes. Yet, it may have come as a surprise for most to see how many people felt engaged and how many (temporary) projects were being proposed and executed. Maybe less surprising was the tendency among existing structures and powers to just carry on. The self-building city was welcomed at first, or maybe just tolerated by the powers that be, provided it wasn’t in the way of business as usual. So, how fundamental a change did we actually see?

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Once upon a time ‘left’ equaled ‘collective’ and ‘right’ ‘individual’. Those were the days. Today, it looks like ‘left’ adopted a rightwing agenda in its plea for individual freedom and the right to choose. In the Netherlands, social-democrat politician Adri Duivesteijn advocated a different approach in the nation’s housing program: instead of continuing with top-down provision of the housing product by commercial developers and housing associations alike, stimulate and propagate individual house building. It seemed like swearing in church when this became political in the late 90s, but upon a closer look the policy stems from a consistent analysis of the individual’s place in society. Volume sat with former alderman, currently MP, Adri Duivesteijn to learn about the difference between the right to decide and the position to do so.

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Alongside luxury developments and public displays of wealth, over half of Cairo’s urban population, a megacity of over 17 million, live in unplanned and self-built communities. Massive population shifts and a lack of governmental oversight fostered a culture of collaborative urbanism, incremental architecture and entrepreneurialism. Due to the explosive growth created in the power vacuum after the 2011 revolution, the government has formally recognized this informality and services have started being provided. How will these highly nuanced building practices be brought under the remit of planning policy and urban governance? Will they change in the process to produce new forms of urbanism, or will they be accepted and become the new official standard?

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Volume’s upcoming issue addresses how people’s initiative creates the city, focusing on housing. Temporariness is one of the conditions that favors small-scale and bottom-up initiative. Martynas Mankus discusses some realities.

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I was a student when doubt had already made itself felt. In the mid-1970s I walked into the Social Academy at Westblaak, Rotterdam – an 18-year old, embarking on my studies. You might say the social academy was one, if not the ideological center of the welfare state. Not only intended to shape the critical contours of everything that ‘social’ could achieve. It also provided the support staff of social workers, community workers and socio-cultural workers for an intricate infrastructure of temporary refuges/shelters, crisis-, community- and youth centers, and the like.

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Shortly after I took over the editorship of Building Design in 1983, I met Cedric Price at an industry event, probably at the Building Centre on Store Street, opposite his office in Alfred Place. He suggested we might have breakfast at his office. It was the beginning of a long run of breakfasts, conversations, initiatives, magazine columns, and occasional excursions at home and abroad. It provided me with the architectural education that, as a history graduate, I had never had. Cedric actually thought that this was a good thing.

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As the Research Director of CURE, Jesse Keenan leads many of the center’s projects, drawing on his diverse professional and academic background in law, sustainable development, and housing policy to shape a bold intellectual project for CURE’s research. Keenan talked with Volume’s Jeffrey Inaba and Benedict Clouette about the need for an ethical foundation in the practice of real estate development, and the role of disciplinary knowledge in informing the decisions of professionals.

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Following Word War Two, London embarked on a highly prolific rebuilding campaign. But it wasn’t simply putting the pieces back together. The ambition of the welfare state combined with new ideas in architecture to produce radical new designs, altering the British landscape. The organization behind this was the London County Council, and in particular the Architects’ Department. Ruth Lang discusses the machinery of the bureaucratic system that enabled one of England’s most innovative periods in design.

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Hong Kong and Macau aren’t independent nations, yet they appear at the Biennale regardless. As recent appendages to China, they are undergoing an often-uncomfortable transition to a new political reality. Thomas Daniell explains how both pavilions give different responses to the unification question. Hong Kong emphasizes its inclusion in a larger regional network, the Pearl River Delta, while Macau places focus on its cultural distinctiveness.

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With Rem Koolhaas ‘couch surfing’ has acquired a new meaning. Anyone lucky enough to actually get an interview with Koolhaas will most likely end up on his couch. The back seat of his BMW that is. Some private conversation time, wherever the journey takes you, accompanied by the deep hum of the V12 sports engine. Volume became member of this back seat club to discuss some intentions behind Fundamentals and perspectives on architecture it produced.

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After thirty-six years of internal armed conflict, Guatemala presently faces an enormous inequity in housing and land ownership. Posconflicto Laboratory emerged as a long-term research platform to uncover how tactical architecture might address this imbalance. DPR Barcelona sat down with Posconflicto Laboratory to discuss the challenges of working in such highly politicized terrain, and the agency of architecture in addressing core issues of inequity and housing rights.

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On July 31th 2006, the International Security Assistance Force (ISAF) assumed command over the southern region of Afghanistan (RC-S). It signalled the beginning of a four-year mission by the Dutch armed forces, designated as lead-nation for Uruzgan; a province roughly one-third the size of the Netherlands. After taking over the US base Ripley, renaming it Kamp Holland, the Dutch forces commenced with the daunting objectives set by the international community and Dutch government in particular to deliver reconstruction and development in this remote Afghan region. What did Task Force Uruzgan (TF-U) and the embedded Provincial Reconstruction Teams (PRT) encounter during their mission?

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Shenzhen is currently upgrading its industry; this results in empty factory buildings and huge demographic changes within the migrant population. It also implies a transition from a blue-collar to a white-collar society. Shenzhen’s economic success is based on cheap labor. Nonetheless, blue-collar migrants are considered to be both problematic and vulnerable. But do we really understand and appreciate the economic and social value of the current generation of migrants in Shenzhen? ‘Da Lang Fever’ is a story about the potential of a self-organizing migrant society in the neighborhood Da Lang. It showcases the empowering nature of bottom-up activities for migrant workers.

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According to official statistics China’s urbanization rate was 52.57 percent in 2012, but according to China’s Hukou system this number nowadays is still below 35 percent! The discrepancy is caused by at least 250,000,000 peasants without urban Hukou status living in urban areas, the so-called floating population. Without urban Hukou they cannot equally benefit from urban amenities such as education, employment, medical care, retirement programs, affordable housing, and other basic public services. In fact these urban-based peasants are excluded from living a complete urban lifestyle. Although China sees it as its primary task “to civilize the whole nation by turning its agricultural population into orderly citizens”, urbanization seems mainly used as an engine to stimulate economic growth. An essential tool to guide urbanization is the process of converting rural Hukous into urban Hukous. However, this process is complex, and receives loads of critique, nationally and internationally. There seems to be no easy solution, especially since economic forces are overruling the people’s quality of life.

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The transformation of Melbourne has been dramatic. In the space of thirty years its dull city core metamorphosed into a lively center through a unique set of circumstances, including strong urban planning policies and the liberalization of liquor laws. Timothy Moore speaks with architect and urban designer Craig Allchin about the city’s recent history and how the confluence of law, planning, and activism provided a matrix with which to model urbanism.

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Belgrade became famous in architectural circles in the 1990s for its ‘wildness’; its seemingly spontaneous and unruled spatial practices that at first glance appeared to be a product of a complete ignorance of existing laws. A longer gaze uncovers that the legal-illegal dichotomy in Belgrade was not so simple, and that, behind an exuberant form, the processes that made Belgrade seem wild, have much more to do with the re-regulation of laws, than with their disappearance.

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Italy has long been a powerhouse of architectural criticism and publications, with an intimate relationship to production. Never criticism for its own sake, the architectural publishing complex of Italy has a tradition of stance-taking, actively shaping the direction of the profession. But the glory days of Casabella and other noteworthy publications has faded, leaving a void to be filled. Luca Molinari paints a portrait of the country’s new critical landscape.

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Dirk van den Heuvel sits in his home office contemplating the problem of stuff; more specifically, the rupture between the modern (architectural) urge to create a coherent interior space, and the modern (consumer) urge to accumulate and consume. From Andreas Angelidakis’ images of houses collapsing under the weight of piled up ‘things’, to the Smithsons’ efforts to reign in consumption through a form of ‘exquisite flower arrangement’, Dirk stares at has own unruly stacking of books, printers, and office supplies, adjusts his curtains, and begins his writing.

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It is typical for human beings to mould nature, justifying their actions by their aesthetic and economic aspirations. But nature cannot endure everything.

In Halso’s photographs, control over nature has acquired a concrete form. The elements of nature have been rethought and have, for logistical purposes, been packed into modules that are easier to handle. The whole of nature is stored in a gigantic warehouse complex and the most common types of nature from soil and flora to fauna can be easily assembled into working ecosystems. What is happening? Has nature been evacuated to await better times, or has it been simplified into merchandise and absurd tableaux? When Halso is looking into the future she doesn’t like what she sees.

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